...人是机器》,伦敦:开根·保罗,特伦奇,特吕布纳公司,1927年,111页]李约瑟(Joseph Needham,1900~1995年)《人是机器》(Man A Machine,1927年)[1]篇首语:拉·梅特里的几项论点和观察经过了深思熟虑,尽管有二百年之久,但某种意义上说仍然显得十分正确。
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He sold dreams of perfection instead of a partnership between man and machine.
他用出售完美的梦想取代了出售人与机器之间的伙伴关系。
Human judges have since been asked to distinguish between two correspondents, one man, one machine, in a competition held every year for the past two decades.
在过去二十年来每一年举行的比赛中,人类裁判们都被要求从比赛中甲乙双方中区分出一个人和一个计算机来。
In his powers of reflection, memory and foresight, man possesses, as it were, a machine for condensing and storing up his pleasures and his sorrows.
人以他的反应力,记忆力和预见力,好比掌控了一架机器,能把他的快乐和痛苦浓缩和储存起来。
In fact, a French disciple of Hobbes in the next century, a man named La Mettrie, wrote a treatise very much following in the lines of L'Homme Machine Hobbes called L'Homme Machine, " or literally, Man a Machine.
实际上,在下个世纪霍布斯有一个法国的继承者,叫La,Mettrie,他写了一篇论文,在文字上紧紧跟随霍布斯的风格,题目叫,字面上理解,就是“人是机器。
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